Let us begin with the question honestly.

"Perfect" is a word that gets used a lot in the matrimony search. Perfect match. Perfect profile. Perfect family. And yet - every person who has ever been married will tell you, if they are being completely honest, that the word "perfect" does not quite survive contact with the reality of sharing a life with another human being.

People are not perfect. Marriages are not perfect. Families are not perfect.

What the right marriage gives you is not perfection. It is something more durable and more real than perfection: it is compatibility. It is peace. It is the particular sukoon - the tranquillity - that Allah describes in the Quran as one of His signs:

"And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought." - Surah Ar-Rum, 30:21

Notice what Allah promises. Not perfection. Not excitement. Not the envy of others. Tranquillity. Affection. Mercy.

The search for the "perfect" Muslim life partner, properly understood, is the search for the person who gives you tranquillity - who complements you, who shares your faith, who aligns with your values, and with whom you can build a home that is, in the Islamic sense, complete.

This guide is a complete, honest roadmap for that search. From the Islamic foundation to the practical steps. From what to look for to how to actually find them. From the preparation that must happen internally before the search begins to the trusted support that makes the search effective.

Read it carefully. Share it with your family. And use it as the beginning of your most important journey.

The Islamic Foundation - What Islam Says About Finding a Life Partner

The Purpose of Marriage in Islam

Islam's view of marriage is not romantic in the secular sense. It is deeper than that.

The Quran calls marriage a mithaq ghalith - a solemn, weighty covenant - in the same verse that it describes the obligations of the marriage relationship (Surah An-Nisa, 4:21). This is the same term used for Allah's covenant with the Prophets. Marriage, in Islamic understanding, is not a lifestyle choice or a social arrangement. It is a sacred commitment between two people, witnessed by their families and - most importantly - acknowledged before Allah.

The purpose of this commitment, as described in Surah Ar-Rum, is sukoon - the tranquillity that comes from being genuinely known and genuinely chosen by another person. This is not a passive state. It is the active, sustained result of two people who are compatible - in faith, in values, in temperament - building a life together with mercy and affection.

The Prophet's Guidance on Choosing a Spouse

The Prophet Muhammad ﷺ gave us direct, practical guidance on what to look for. His words have been transmitted clearly and faithfully:

"A woman may be sought for four qualities: her wealth, her family, her beauty, and her religion. Choose the one with religion; may your hands be rubbed with dust." - Bukhari and Muslim

This Hadith does not say wealth, family, and beauty are irrelevant. It says: if you do not prioritise religion - if deen is not the primary filter - you will regret it.

The Prophet ﷺ also said, regarding women who propose for marriage: "If someone comes to you whose religion and character you are pleased with, then give your daughter in marriage to him." (Tirmidhi)

Character (akhlaq) alongside religion (deen) - these are the two criteria the Prophet ﷺ specifically named. Not wealth. Not family name. Not beauty. Religion and character.

This does not mean practical considerations are unimportant. It means they are downstream. They help you shortlist. Deen and character are what you choose from.

The Sunnah of Seeing the Potential Spouse

The Prophet ﷺ encouraged potential spouses to see each other before the Nikah. He said: "Look at her, for it is more likely to create love between you." (Tirmidhi). This Sunnah recognises that physical attraction is a real and legitimate part of marriage - not something to be embarrassed about or suppressed, but something to be appropriately acknowledged and honoured through the proper process.

The key word is "appropriate." The seeing is facilitated within a framework of family involvement, Islamic modesty, and genuine marriage intention - not through unsupervised one-on-one meetings or casual interaction that blurs the boundaries.

Part 2: Preparing Yourself - The Internal Work Before the Search Begins

The most common mistake in the matrimony search is beginning the outward search before the inward preparation is complete. Here is what genuine preparation looks like.

Know What You Are Actually Looking For

This sounds obvious. It is not.

Most people entering the matrimony search can tell you what they want in general terms: a practicing Muslim, educated, from a good family, good-looking, financially stable. These are preferences, not criteria. They are the vague shape of a person, not the actual person.

Genuine clarity about what you are looking for means:

• What level of religious practice is non-negotiable for you? Someone who prays five times a day and observes Islamic guidelines in daily life - or someone who is practicing but at a different level of observance? Be honest about this. A mismatch in religious observance is one of the most common and most painful sources of marital friction.
   
• What kind of household do you want to build? Joint family or nuclear? Will both partners work? Where will you live? How are decisions made? These are not romantic questions - they are the architecture of the life you are asking someone to share.
   
• What qualities do you need in a partner specifically? Not generically. Based on who you are - your temperament, your emotional style, your communication patterns - what kind of person genuinely complements you? A calm person who balances your intensity? Someone expressive who draws out a quieter person? An independent spirit who gives you space, or a close companion who is actively present?
   
• What are your actual non-negotiables versus your preferences? Many people enter the search with a long list of non-negotiables that are actually preferences - things that would be nice but are not genuinely deal-breaking. And many have genuine non-negotiables that they have never said out loud because they seemed unusual or demanding. Know the difference.
   

Develop Emotional Readiness

The matrimony search requires emotional availability - the capacity to genuinely evaluate another person, to allow your family to be involved in a vulnerable process, and to be open to being surprised by someone who may not look like what you imagined.

If you are carrying significant unresolved emotional weight - from a previous relationship, from a difficult family situation, from grief or trauma - it is worth giving that weight the attention it needs before the search begins. Not because you need to be healed to deserve a good marriage, but because the emotional availability required for a good search is harder to access when you are carrying something heavy.

For some people, this processing happens through prayer and self-reflection. For others, through honest conversations with trusted people. For some, through professional support. The form is less important than the honesty.

Be Honest With Your Family

In the Muslim matrimony process, family is not a backdrop. The family is a participant. Parents, guardians, siblings - depending on your cultural context - will be involved in the search, in the evaluation, and in the eventual decision.

Before the search begins, have the honest conversations within the family. Not just "we are looking" but "here is what we are specifically looking for, here is what we consider non-negotiable, here is where we are flexible, and here is how we want to conduct this search." A family that is aligned is an enormous asset. A family that is operating from different unstated assumptions will create complications at every stage.

Part 3: What to Look For - The Real Criteria for the Right Muslim Life Partner

1. Deen First - Always

We have said this in the Islamic foundation section. We are saying it again here because it is the criterion that most commonly gets treated as one among many rather than as the primary filter it is meant to be.

A spouse who shares your relationship with Allah - who prays when you pray, who values what you value, who makes decisions through an Islamic lens, who will raise your children with genuine Islamic education - gives your marriage a foundation that can carry the weight of difficulty. Difficulty comes to every marriage. What determines whether a marriage survives difficulty is not whether the couple is happy all the time. It is whether they have something deeper than happiness to hold onto.

That deeper thing - for a Muslim marriage - is shared faith.

Practical assessment: Ask not just "are they Muslim" but "what does their Islam look like in daily life?" Do they pray? How do they talk about their deen - with genuine ownership or with performative enthusiasm? What is their relationship with the Quran? How do they make decisions when Islam and convenience point in different directions?

2. Character and Akhlaq - The Mirror of Who They Are

The Prophet ﷺ named character alongside religion for a reason. Character is visible in the small moments - in how a person treats service staff, in how they speak about their parents, in how they handle frustration, in how they manage disagreement, in what they do when no one is watching.

A person of excellent character who is going through a difficult professional phase is a better marriage prospect than a person of poor character who currently has impressive credentials. Credentials change. Character tends not to - at least not without significant, deliberate effort.

Practical assessment: Notice how a potential match speaks about others - ex-partners, difficult family members, people who have wronged them. Do they take any shared responsibility for difficult situations? Do they speak with grace or with blame? The answer tells you more about their character than anything on a profile form.

3. Compatibility - Not Sameness, But Complementarity

Compatibility does not mean identical. Two people do not need to be the same person to be compatible. They need to be complementary - where each person's strengths and qualities work alongside the other's in a way that creates something neither could build alone.

True compatibility operates across multiple dimensions:

• Values compatibility: Do you have the same fundamental values around honesty, family, generosity, ambition, and what a good life looks like? Values are what drive decisions - a mismatch in values will create friction at every major decision point of the marriage.
   
• Temperament compatibility: Are you emotionally similar enough that daily life is not a constant exercise in translation? Do you handle conflict in similar ways, or in ways that complement rather than escalate each other?
   
• Life vision compatibility: Do you want the same broad shape of life - in terms of where you live, how you balance career and family, how many children you want and how you want to raise them, what role extended family plays, what your household looks like on a typical Tuesday?
   
• Cultural compatibility: Do you share enough cultural context that the daily texture of life - food, language, social norms, family expectations - does not require constant negotiation?
   

Practical assessment: The most useful test of compatibility is not the interview - it is the extended conversation. How do you feel after an hour of talking to this person? Energised or drained? Clear or confused? Comfortable or performing? The answer is information.

4. Financial Stability and Honesty - Real and Realistic

Financial stability matters in a marriage. Financial stress is one of the most reliable predictors of marital difficulty. A spouse who cannot meet their basic financial obligations, who has significant hidden debts, or whose relationship with money is fundamentally incompatible with yours - these are practical risks that deserve honest assessment.

But financial stability does not mean maximum income. It means:

• The person can support themselves and contribute to a household
• Their financial habits (spending, saving, planning) are compatible with yours
• Their financial situation - whatever it is - is honestly disclosed
• Their trajectory is realistic and shared

A junior doctor with significant income ahead of them is not financially unstable. A person with a high current salary and no savings, significant debts, and poor financial discipline is financially riskier than they appear. Assess the full picture honestly.

5. Family Background - Not as a Status Marker, But as a Texture Indicator

The family a person comes from has shaped them - their communication patterns, their emotional responses, their assumptions about what married life looks like, their expectations of gender roles, their relationship with extended family.

This does not mean you can only marry someone from an identical family background. It means you should understand the family background clearly and assess whether the ways it has shaped your potential partner are compatible with what you are bringing.

A person who grew up in a household where conflict was resolved through extended silence will enter marriage with a different conflict style than a person who grew up in a household where conflict was resolved through direct conversation. Neither is better. Both need to be understood.

Practical assessment: Pay attention to how a potential match talks about their family - not the polished version, but the real one. How do they navigate family dynamics? How do they speak about their parents? What is their relationship with their siblings? The family is a preview of the person.

Part 4: The Search - How to Actually Find the Right Person

The Four Channels - Their Strengths and Their Limits

Family and community networks: The oldest and, in many ways, the most reliable channel. When a trusted family elder or community connection knows both parties and vouches for the compatibility, the starting point for trust is already established. The limitation: community networks are small. They can only introduce you to people they know - and the right match may not be within anyone's immediate social circle.

Mosque and Islamic community connections: An extension of the community network, with the added benefit of shared Islamic context. The limitation: the same - the pool is limited to who is present, and many mosques do not have organised matrimony support.

Generic matrimony platforms: Wide reach, large membership. The limitation: very little quality control. Profiles are largely unverified. There is no human guidance through the process. The experience of self-directed searching on a large platform tends to be overwhelming, inefficient, and emotionally draining. The right match is unlikely to be found efficiently without a guided process.

Personalised Muslim matrimony services: The channel that combines verified profiles, community reach, and human guidance. A dedicated Relationship Manager who knows your situation, actively searches on your behalf, presents curated proposals, facilitates introductions, and guides the process from first profile to completed Nikah. This is the channel that produces the most consistent outcomes - particularly for families with specific requirements, for professionals with demanding schedules, for NRI members navigating cross-border searches, and for anyone who wants the search conducted with genuine Islamic propriety.

Why Personalized Guidance Changes Everything

Every other channel - community networks, mosque connections, generic platforms - puts the responsibility for the search entirely on the family. The family must generate options, evaluate them, manage conversations, navigate difficult moments, and keep the momentum going through the inevitable periods of discouragement.

A personalised matchmaking service does this work alongside the family. The Relationship Manager is not a replacement for family involvement - they are a professional partner who enables the family to focus on the things only they can do (evaluating character, making the final decision, building the relationship between families) while the RM handles the things a professional can do better (generating verified, genuinely compatible proposals; managing coordination; navigating sensitive conversations; maintaining momentum through difficult moments).

At NikahNamah, this personalised, guided approach has produced 86,000+ successful Nikah over 27 years. That number is not an accident. It is the result of a process that takes the search seriously from the beginning.

Part 5: The Process - Step by Step, From Beginning to Nikah

Step 1: Internal Preparation (Do This Before Anything Else)

As discussed in Part 2 - know specifically what you are looking for, develop your emotional readiness, and align your family. Do not begin the outward search until this internal preparation is genuine.

Step 2: Choose Your Platform and Process Deliberately

If you are using a matrimony platform or service, choose it carefully. Ask specifically:

• Are profiles manually verified - or just OTP-confirmed?
• Is there a dedicated Relationship Manager, or are you searching alone?
• Is the process genuinely halal - are Islamic guidelines built into how introductions happen?
• Can you search specifically for your community, region, and level of religious observance?
• Is the privacy protection real and controlled?

Generic platforms with large memberships and no verification give you volume without quality. A personalised service with fewer proposals but much higher quality is categorically more useful.

Step 3: Engage Actively and Honestly With Every Proposal

When a proposal arrives - through a Relationship Manager, through a community introduction, through any channel - give it genuine, fair attention. This means:

• Reading the full profile, not just the headline criteria
• Asking the questions that matter, not just the questions that are comfortable
• Being honest with your Relationship Manager about what is not working and why
• Giving feedback that is specific - "this doesn't feel right" is less useful than "this person's level of religious observance doesn't match ours"

Specific feedback produces better subsequent proposals. Vague feedback produces more of the same.

Step 4: The Initial Family Conversation - How to Do It Right

When genuine interest has been established on both sides, the first family conversation is a crucial moment. Here is how to approach it:

• Go in with genuine curiosity rather than a checklist to tick
• Ask open-ended questions that reveal character rather than closed questions that produce surface answers
• Notice how the other family communicates - with each other, with you, in how they describe their son or daughter
• Be honest about who you are and what you are looking for - the right family will respond positively to honesty

A first family conversation that is too formal and scripted reveals nothing. One that is genuinely relaxed and curious reveals a great deal.

Step 5: The Important Conversations - Before the Nikah, Not After

If a match is progressing toward seriousness, there is a specific set of conversations that must happen before the Nikah - not after it. These are the conversations that most commonly get deferred in the excitement of a promising match and then surface as the source of post-Nikah conflict.

The deen conversation: Not just "are you practicing" but specifically - how do you pray, what does your Islamic practice look like at home, how do you intend to raise children Islamically, what are your expectations of each other's religious practice within the marriage?

The career and household conversation: Will both partners work after marriage? Who manages household finances? Where will the couple live - with family or independently? What are the expectations of both families regarding involvement in the couple's life?

The children conversation: Do both want children? How many? When? Who will primarily manage childcare? What kind of Islamic education will children receive?

The financial conversation: What is each person's honest financial situation - income, savings, debts, obligations? How will household finances be managed?

The family expectation conversation: What does each family expect in terms of involvement, visits, and the couple's relationship with both sets of extended family?

These conversations are not romantic. They are essential. A Nikah entered with these conversations clearly completed is a Nikah with a genuinely solid foundation.

Step 6: Making the Decision - Istikhara and Clarity

The Islamic guidance for making important decisions includes Salat ul-Istikhara - the prayer for guidance. This is not a yes/no answer from Allah delivered through a dream or a feeling. It is a prayer that surrenders the outcome to Allah while committing to move forward with the decision based on the full picture available.

Make Istikhara. Make it sincerely. And then make your decision based on the honest assessment of the information available - including your genuine sense of the person, your family's assessment, and your internal reading of whether this is right.

Trust that feeling. It is not infallible - no human judgment is - but it is real information. The person who makes you feel calm, clear, and genuinely hopeful is different from the person who makes you feel excited but uncertain. Calm and clear is what you are looking for.

Real Stories: How Real Couples Found Their Perfect Match Through NikahNamah

Story 1: The Doctor and the Engineer - When Deen Was the First Question

Adnan was 31, a software engineer in Bangalore. He had been searching for two years on two generic platforms and through community channels. The searches had produced conversations - sometimes many of them - but nothing that had felt genuinely right.

When he registered with NikahNamah and spoke with his Relationship Manager, she asked him something no platform had asked before: "When you imagine your home five years from now - not the building, but the life inside it - what does it look like?"

He talked for a long time. The home had Fajr prayer in it. It had the Quran. It had the kind of quiet Islamic rhythm that his parents' home had - where religion was not a weekend activity but a daily texture. He had never said this so directly to anyone.

The Relationship Manager found Mariam - 29, a gynaecologist, from a family where the father was an imam and the household was shaped by genuine Islamic practice. Not performative. Genuinely lived.

Their first conversation - a family call facilitated by the RM - lasted two hours. They talked about their work and then they talked about their prayer and then they talked about what they wanted a home to feel like. By the end, Adnan told his mother: "I think she already knows who I am."

The Nikah was four months later. They now pray Fajr together every morning. Adnan says it is the part of his day he is most certain about.

Story 2: The Late Searcher - When Specific Was the Only Way

Haseena was 34 and had given herself one last genuine attempt. Two failed platform searches. One community introduction that had come close but fallen apart at the final stage. A family that loved her and was quietly terrified on her behalf.

She came to NikahNamah with a list. Not a wishlist - a list of things she knew from honest self-knowledge were genuinely necessary, not just preferable. A man with a practicing deen. Emotionally secure. Capable of celebrating her work as a government officer rather than managing it. Genuinely interested in having a family, not just in ticking the marriage box.

"I know this sounds specific," she told the Relationship Manager.

"Specific is what we do," the RM said.

It took four months. The match was Bilal - 37, a civil engineer in Mysore, from a family where his mother had worked as a teacher for thirty years and where professional accomplishment in women was not just accepted but genuinely valued. His first response to Haseena's profile - relayed by the Relationship Manager - was to ask about her work. Not to accept it. To ask about it with genuine curiosity.

The Nikah was in Bangalore. Haseena's mother cried at the walima - not from sadness, but from the specific relief of watching her daughter walk toward exactly what she deserved.

Story 3: The Young Family - When the Parents Found It Before the Children Did

This story belongs to a family in North Karnataka.

The parents had registered their 24-year-old daughter Zara on NikahNamah while she was completing her master's degree. Zara knew about the registration. She was not opposed - but she was not particularly engaged either. She trusted her parents and left it to them.

The Relationship Manager managed the early-stage search with the parents. She kept Zara informed without requiring her involvement at every step. When a proposal arrived that genuinely seemed right - a 27-year-old government officer from a practicing family in Dharwad - she called the parents first and then called Zara.

Zara's response to the profile, when it was presented to her, was immediate and specific: she asked which Islamic school of thought the family followed, what the groom's relationship with his faith was, and whether he was the kind of person who would understand her own academic ambitions.

The RM had answers to all three questions. They had been asked and answered already.

The families met. The conversation was warm and natural in the way conversations are when a match has been well-prepared by someone who knows both sides. The Nikah was three months later - during Zara's semester break, timed perfectly by the Relationship Manager who had planned for exactly this.

Zara called the RM the week after the Nikah. "I did not think arranged would feel like chosen," she said. "It does."

Testimonials: What Families Say About the Process of Finding the Right Match

"The Relationship Manager asked us what we were actually looking for - not what profile criteria, but what kind of life we wanted. No one had ever asked that before. The match she found was built on the answer to that question." - Family, Bangalore

"I had been searching for three years and was starting to lose hope. NikahNamah did not just find me a match. They changed the process entirely - making it targeted, personal, and genuinely guided. The Nikah happened within six months of registering." - Groom, 33, Software Engineer, Hyderabad

"My daughter was very specific about what she needed - a practicing man who would value her career. On every other platform, this had been difficult to find. NikahNamah's Relationship Manager found it in four months. We cannot thank them enough." - Mother, Bangalore

"The process of finding a life partner felt impossible before NikahNamah. Hundreds of profiles on other platforms, none of them right. One curated shortlist from NikahNamah - and the third profile on it became my husband." - Bride, 29, Doctor, Karnataka

"What convinced us was that NikahNamah took our Islamic requirements as seriously as we did. The deen was not a checkbox for them - it was the starting point. That alignment changed everything." - Family, Mysore

The Complete Checklist: Questions Worth Asking Before You Say Yes

Use this as your guide - in conversations with the potential match, with their family, and within your own family.

On Deen and Islamic Practice:

• How does their Islamic practice look in daily life - not on Eid, but on a regular Tuesday?
• What is their relationship with the Quran?
• What does their household's Islamic life look like?
• How do they envision raising children Islamically?

On Character and Temperament:

• How do they speak about people who have wronged them?
• How do they handle disagreement and frustration?
• What do people who know them well say about their character?

On Life Vision and Compatibility:

• What does their ideal household look like in five years?
• Where do they see themselves living? How do they feel about family involvement?
• What are their expectations about career and household management?

On Practical Realities:

• What is their honest financial situation - income, savings, debts, obligations?
• If they have children from a previous relationship - how is custody managed?
• Are there family obligations that will materially affect the marriage?

On Character in the Process:

• Are they honest about things that are awkward to disclose?
• Are they willing to have the difficult conversations rather than deferring them?
• Do they engage with the process with genuine seriousness?

How NikahNamah Helps You Find the Right Muslim Life Partner

We have spent 27 years helping Muslim families across India and the world navigate exactly this search. Here is what we specifically bring to it.

A dedicated Relationship Manager who starts by listening. Before a single profile is presented, your RM has a genuine conversation with you - about your life, your values, what you are specifically looking for, and what kind of home you are trying to build. The search is built on the answer to those questions, not on filter inputs.

Verified profiles that give you a trustworthy foundation. Every profile you are shown has been manually verified - identity, education, employment, marital history. You are engaging with people who are who they say they are.

Curated proposals - quality, not volume. You receive a carefully considered shortlist, not a feed of hundreds. Every proposal has been assessed for genuine compatibility, not just profile similarity.

Guidance through every stage. From the first proposal through family conversations, introductions, sensitive disclosures, pre-Nikah conversations, and the logistics of the Nikah itself - your Relationship Manager is with you. You are not navigating this alone.

A 100% halal process. Every interaction is structured in accordance with Islamic guidelines. Family involvement is built in from the beginning. There are no casual, unsupervised interactions. The process is designed to honour the sacredness of what you are searching for.

86,000+ successful Nikah in 27 years. Not because we have the largest database - but because we take the search seriously, from beginning to end, every time.

Your Perfect Muslim Life Partner Is Not Perfect - They Are Right

We want to close with the thought we opened with, brought to completion.

The search for the "perfect" Muslim life partner is really the search for the person who is right for you - who shares your deen, complements your temperament, aligns with your values, and with whom you can build the kind of home that Allah describes in Surah Ar-Rum: a home filled with sukoon, affection, and mercy.

This person is not flawless. They have their habits and their history and their difficult moments. So do you. The marriage you build will not be without friction or challenge - no marriage is.

But it can be a marriage where the friction is navigated from a foundation of shared faith and genuine compatibility. Where the challenges are faced by two people who genuinely chose each other, who share the same values, and who find in each other the tranquillity that Allah promised.

That is what you are searching for. That is what the right search produces. And that is what NikahNamah has been helping families find - for 86,000 couples, across 27 years, one Nikah at a time.

Register for free on NikahNamah today. The search begins when you are ready. We will be with you every step of the way.

May Allah make your search sincere, your intention clear, and your Nikah a source of the sukoon, the barakah, and the enduring mercy that He has promised to every sincere heart that seeks a companion for His sake. Ameen.

Also Read on NikahNamah Blog

• The Importance of Compatibility in Nikah: Why It Goes Beyond Looks and Income
• Benefits of Choosing a Personalized Matchmaking Platform for Nikah
• Why Verified Matrimony Profiles Make the Search for Nikah Safer and Easier
• How Families Can Choose the Right Muslim Matrimony Platform
• From Profile to Nikah: Real Success Stories of Muslim Couples Who Found Love Through NikahNamah
• Nikah After 30: Why It's Becoming More Common - and Why That's Okay
• Verified Matrimony Profiles: Why They Matter in Muslim Marriage Search
• Principles of a Happy Marriage According to Islamic Teachings

About NikahNamah

NikahNamah is India's #1 Muslim Matrimony platform, trusted since 1999. With over 86,000 successful Nikah completed and 96,461+ registered members across India, UAE, Saudi Arabia, Qatar, Kuwait, UK, USA, Canada, and beyond - we are the trusted partner for every Muslim family beginning the most important search of their lives.

📍 Main Branch: Jayanagar 9th Block, Bengaluru – 560069 📍 Other Branch: Frazer Town, Bengaluru – 560005 📞 +91 98451 30331 | +91 90360 22522 🌐 www.nikahnamah.com | ✉️ support@nikahnamah.com ⏰ Monday to Sunday, 10:00 AM – 8:00 PM IST (Friday Off)